Non-Violence In Sanatan Dharma

HINDUISM AND SANATAN DHARMA

Non-Violence In Sanatan Dharma :

“Ahimsa Paramo Dharma” is a Sanskrit phrase that is often repeated today to demonstrate the universality of Ahimsa.

Loosely translated, Ahimsa means Non-violence, Paramo means topmost, ultimate, or supreme, and Dharma means duty. Thus, the entire phrase means that non-violence is the topmost duty to the extent that it supersedes all other duties.
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For someone who holds this true, it means that there is no selective application of Ahimsa…it must be applied in every case and in all matters. This universal sense leads to an unconditional and unilateral abandonment of violent resistance, under any and all circumstances (as in the philosophy of Buddha and Jains).

But Sanatan Vedic Dharma does not impose total non-violence on its followers except in the case of ascetics. Ahimsa is a general Dharma that is superseded with Himsa (violence) in order to protect Dharma.
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Ahimsa is only loosely…

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Gravitation and Motion of Earth in Vedas

HINDUISM AND SANATAN DHARMA

GRAVITATIONAL FORCE

Rig Veda 8.12.28

“O Indra! by putting forth your mighty rays, which possess the qualities of gravitation and attraction-illumination and motion – keep up the entire universe in order through the Power of your attraction.”

Rig Veda 1.6.5, Rig Veda 8.12.30

“O God, You have created this Sun. You possess infinite power. You are upholding the sun and other spheres and render them steadfast by your power of attraction.

Yajur Veda 33.43

“The sun moves in its own orbit in space taking along with itself the mortal bodies like earth through force of attraction.”

Rig Veda 1.35.9

“The sun moves in its own orbit but holding earth and other heavenly bodies in a manner that they do not collide with each other through force of attraction.

Rig Veda 1.164.13

“Sun moves in its orbit which itself is moving. Earth and other bodies move around sun due to force

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TELESCOPE WAS ALREADY DISCOVERED IN ANCIENT BHARATA BEFORE GALILEO!!!!

HINDUISM AND SANATAN DHARMA

TELESCOPE IN ANCIENT BHARATA !!!!
Photo: JEWELS OF BHARATAM ......SERIES[TM]</p> <p>TELESCOPE IN ANCIENT BHARATA !!!!  </p> <p>Historians made us believe that TELESCOPE was invented by GALILEO .. is it ... well in indian temple ,a scene depicting a soldier using an instrument like a telescope on a 12th Century Temple - Halebidu Temple Complex, Karnataka .</p> <p>The amazing thing of those sculptures are that they depict the usage of some items which the modern man is said to have invented hundreds of years later., For example, two people are shown drinking coconut water through a straw pipe. People are shown using instruments like binoculars and telescope (Durbhin) and war artillery throwing missile like armoury. It is just the greatness of Indian culture that, we have known and used things long before the Western World even thought on similar lines. </p> <p>BHARATA'S children have  to decide .
Historians made us believe that TELESCOPE was invented by GALILEO .. is it … well in indian temple ,a scene depicting a soldier using an instrument like a telescope on a 12th Century Temple – Halebidu Temple Complex, Karnataka .

B8B4A199-D0F8-42DD-A5C3-82014B0F5075.jpeg

A telescope carved in a 900 year old Indian temple – Was telescope invented just 400 years ago? History is Wrong, but ancient astronaut theory is not!

The amazing thing of those sculptures are that they depict the usage of some items which the modern man is said to have invented hundreds of years later., For example, two people are shown drinking coconut water through a straw pipe. People are shown using instruments like binoculars and telescope (Durbhin) and war artillery throwing missile like armoury. It is just the greatness of Indian culture that, we have known and used things long before the Western World

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The Concept Of Infinity In Sanatan Dharma :

HINDUISM AND SANATAN DHARMA

The Concept Of Infinity In Sanatan Dharma :
Photo: The Concept Of Infinity In Sanatan Dharma : God is infinite. But let us have a clear understanding of the meaning of this word infinite ; and use it in its proper sense.  That which is not limited by time and space and not subject to the law of causation, which is above time, space, and beyond all laws is infinite.  God is not limited by time or space, neither has He any cause. He is absolute. The infinite again must be one, otherwise it is finite. If there be any other thing beside that infinite then it is no longer infinite; it is limited by that object, consequently it has become finite. Thus if we admit that God is infinite, we deny the existence of any other thing besides God; other wise He would be limited by that thing, and be subject to time, space and the law of causation. If we say that matter exists separate from and outside of God, we have made Him limited by matter, we have made Him finite and perishable.  If we think of ourselves as separate from God, as independent of His Being, then in our thought we have denied His illimitable nature. There is for the same reason, not a single particle of matter in the universe that can exist independent of God s existence or outside of God.  If He is infinite and one, our bodies and every thing of the universe from the minutest atom to the largest planetary system, from the lowest animalcule to the highest Being, exists in and through that Infinite Existence.  This may be startling to many, but the fact cannot be denied. If we wish to be logical, if the word infinite conveys any meaning at all, we cannot avoid the logical conclusion which must inevitably follow. If, on the contrary, we use the word infinite meaning something finite, how foolish and illogical shall we be !  The conclusion is this :  If God is infinite and one, then mind and matter, subject and object, creator and creation, and all relative dual existences are within that Being, and not outside of it. The whole universe is in God and God is in it; it is inseparable from God. I am in Him and He is in me; each one of us is inseparable from His being; if one atom of my body exists, that existence cannot be separated from His existence.    Now we know that the universal Soul is infinite. How can infinity have parts ? How can it be broken up, divided ?  It may be very poetic to say that I am a spark of the Infinite, but it is absurd to the thinking mind. What is meant by dividing Infinity ? Is it something material that you can part or separate it into pieces ? Infinite can never be divided. If that were possible, it would be no more Infinite. Again, there can be no two infinites. If there be two infinites, how would you demarcate their respective spheres ?  (Objection) : Why ? Space and Time are two infinite entities.  (Reply) : Space is infinite, but it passes our understanding how time can be infinite. Einstein’s definition of Time is a gap between two sequential events in space, observed by an observer who does not change with time. Two simultaneous events define space and two sequential events define time.  Vedanta defines time more subjectively, since ‘subject’ is included in the perception of time too. Time is the sequence of two experiences by the same experiencer who does not change with the experience. Each event-observation is counted as one experience. By bringing the experiencer and the mind associated with it to observe and record the experience, time is reduced to a concept in the mind.   Time exists in mind. What is time ?  Time, for instance , means "succession," which is a condition of thought; and space means "coexistence." The activities of mind, being either in succession or simultaneous, produce the ideas of time and space; they are conditions, or, as Kant calls them, forms of thought. One thought following another gives us a conception of intervals which we call time. Time means succession in thought. When one thought rises after another, the interval between them is what we call Time, so it is subject to mental activity. When two ideas rise simultaneously, that which separates them is what we call space. Thus, that which exists between the idea " me " and the idea " sun " we classify as space ; yet it is purely a mental concept, having no existence outside the mind; for who knows any concrete thing designated space ? Hence, since these ideas of time and space are merely conditions of thought, they must be subject to change, because our thought is continually changing. Hence perception of time depends on the mind too. When there is no mind, or to put it more accurately when there are no thoughts, there is no time either. This is what we experience in the deep-sleep state, where sleep is considered as only one experience and not two. Hence there is no time or space in the deep-sleep state. They are valid as long as thoughts are there. The paradox of time arises strangely with the notions in the mind.  Anything that is in space has form. Space itself has form. Either you are in space, or space is in you. The soul is beyond all space. Space is in the soul, not the soul in space. Form is confined to time and space and is bound by the law of causation. All time is in us, we are not in time. As the soul is not in time and space, all time and space are within the soul. The soul is therefore omnipresent.   पूर्णमदः पूर्णमिदं पूर्णात्पुर्णमुदच्यते पूर्णश्य पूर्णमादाय पूर्णमेवावशिष्यते ॥  (Brihadaranyak Upanishad 5.1.1)  This passage occurs in the Brihadaranyaka Upanishad. We recite it, chant it every day, but mostly we do not think about what it means when we chant it; it goes as a routine. Purna is fullness. The Upanishad says,  "Purnam adah: that origin of all things is full; purnam idam: this entire creation that has come from that origin of all things is also full; purnat purnam udachyate: from that Full this Full has come; purnasya purnam adaya: having taken away this Full from that Full; purnam evavasisyate: the Full still remains unaffected." If we take something from something, the source is supposed to be diminished in its content to the extent of that which has been taken away from it. This is common arithmetic. If we take something from something, the quantum of content in the original reservoir is lessened. If the world has come from God, some part of God must have gone to constitute this world and, to that extent, God must be less. Is it so ?  The Upanishad says it is not so. If we take away infinite from infinite, the Infinite is not reduced in any way, because one cannot take away anything from the Infinite. Therefore, if this so-called infinite of creation is taken to have emanated from that supreme Fullness of Infinity, it need not follow that there is some diminution of content in the original Fullness. After the emanation of this full universe from the full Origin, the Fullness still continues to be as it was, undiminished.   This is beyond our calculative method. We have never heard such a thing happening anywhere – that we carry away something and yet the source of that thing is as it is, without getting diminished. The reason is the character of Infinity itself. If some part of this finite is taken away, naturally it suffers a loss. If a limb of the body is taken away, to that extent the body has lost a part of itself. But you cannot take away a part of the soul.  Here is the difference. You may take a part of your body, but a part of the soul cannot be removed, because the soul is not a substance. Therefore, it is not a finite thing. Therefore, it is not in any particular place. Therefore, something cannot be taken away from it.  As we have our own soul, God is the Soul of the universe. This Soul is unlimited in its nature.The infinite character of God Almighty explains the reason why anything emanating from this infinite God cannot affect the infinite God. In fact, you cannot take away anything at all from the Infinite. The infinitude of God is not diminished in any way when the infinite universe proceeds, as it were, from God. Actually, nothing proceeds from God. Having done all things, He has done nothing. The idea of proceeding arises only on account of the cause-and-effect relationship that has entered into our minds.  Unless there is space and time, there cannot be cause and effect. Space and time are effects of creation and, therefore, cause and effect, having come after the manifestation of space and time, cannot affect Infinity, which is God.    1. First, would arise the concept of space, here vs. there, me taking up space over here, you taking up space over there.  2. Next would be time, if something is here and not there it has to get from here to there and can’t be in both places at once, therefore, it takes time to travel from one place to another.  3. Finally causation, in space and time one thing seems to be the cause of another. In the relative sense all this is real. In the absolute sense none of it is real.  So, you cannot apply the principle of cause and effect to God Himself. Therefore, creation is not an effect coming from God as a cause. Even the word 'cause' is not a proper term that may be applied to God. He is a causeless cause, no doubt, but He also is not a cause at all.  The Infinite is spaceless and timeless; therefore, it is neither a cause nor an effect. Hence, when the full universe comes from the full Almighty, nothing has happened. It may look as if God has not created the universe at all, if we go deep into it.  All the faults that we generally find with God for having created a bad world – ugliness, evil and sin – will be ruled out in one second if we realise that perhaps He has created nothing. He is exactly in the same glory that He was prior to that action that we are imputing to Him as creation. Having created, He is full. This universe also appears to be full for us in a relative sense. God is Absolute Fullness and the universe is relative fullness. "Om Shanti Shanti Shanti"
God is infinite. But let us have a clear understanding of the meaning of this word infinite ; and use it in its proper sense.

That which is not limited by time and space and not subject to the law of causation, which is above time, space, and beyond all laws is infinite.

God is not limited by time or space, neither has He any cause. He is absolute. The infinite again must be one, otherwise it is finite. If there be any other thing beside that infinite then it is no longer infinite; it is limited by that object, consequently it has become finite. Thus if we admit that God is infinite, we deny the existence of any other thing besides God; other wise He would be limited by that thing, and be subject to time, space and the law of…

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>30,000 Yrs old lost Indian civilization found in Maharashtra

HINDUISM AND SANATAN DHARMA

ANCIENT PETROGLYPH’S FOUND IN MAHARASHTRA PREDATING 30,000BCE OR EARLIER ….SHOWS ANIMALS OF AFRICA ALSO REPRESENTED … which can be proved that same animals were in indian subcontinent like AFRICA and so were the people …. detailed report later.

Archaeologists have uncovered thousands of ancient petroglyphs in India’s western state of Maharashtra The images show human figures and animals, including African animals such as hippos and rhinoceroses. Experts have no idea how they would have come in contact with these animals while living in India. It’s thought they could have migrated from Africa, or that the animals could have roamed a larger territory.
https://www.bbc.com/news/av/embed/p06mdb4t/45559300

All sorts of animals are depicted in the petroglyphs, including sharks, whales, and turtles. They also show human figures and geometrical designs. But, according to the researchers, some of the images include animals that are not found in India, such as hippos and rhinoceroses.

WHAT EXAMPLES OF EARLY…

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Astronomy-Time in BhagvatGita- Part 2

HINDUISM AND SANATAN DHARMA

This part 2 of BhagvatGita about Vedic astronomy and Lokas , multiple Universe. Part one is Here

Calculation of Time, from the Atom

Srimad-Bhagavatam Canto 3 Chapter 11

By His Divine Grace A C Bhaktivedanta Swami Prabhupada

TEXT 1

TRANSLATION

The material manifestation’s ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms.

The material body is but a combination of such atoms, but it is misunderstood by the common man.

PURPORT

The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda.

In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed.

Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism…

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Ram and Hinduism in world

HINDUISM AND SANATAN DHARMA

These are some open evidence which west cant refuse !!! Time and again they tried their level best to keep aside hindu history of human civilisation .Already in my many post, I have provided ground breaking evidences yet for many Indians, Americans.  Native americans to Myans , Sumer , Incas , Meso all are Indian migrants .

The ancient Mexican game of Patolli is similar in details to the game of Panchisi played in India. The mathematical probability of two games invented separately agreeing by chance in so many specific intricate features, is zilch. Mexican call a potter “Kumbhar”, as Sanskrit word. There are several other similarities.After Vedic people the Mayas of Yucatan were the first people to use a zero sign in Mathematics. This knowledge came from India, as we had this knowledge thousand of years before them. All over Mayan civilization you find stone sculptures of Indian Vimanas and…

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Maihar Ki Devi-A short fact

HINDUISM AND SANATAN DHARMA

आल्हा को दिया था शारदा मां ने अमर होने का वरदान

बैरागढ़/उरई (जालौन)। जिले में पौराणिक स्थलों का अलग महत्व है। कभी दिल्ली, कन्नौज और महोबा की रियासतों के केंद्र रहे एट थाना क्षेत्र का बैरागढ़ अकोढ़ी में दिल्ली के शासक पृथ्वीराज चौहान और महोबा के आल्हा, ऊदल की आखिरी लड़ाई हुई थी। मान्यता है कि आल्हा को मां शारदा का आशीर्वाद प्राप्त था। लिहाजा पृथ्वीराज चौहान की सेना को पीछे हटना पड़ा। मां के आदेशानुसार आल्हा ने अपनी साग (हथियार) यहीं मंदिर पर चढ़ाकर नोक टेढ़ी कर दी थी। जिसे आज तक कोई साधा नहीं कर पाया है। मंदिर परिसर में ही तमाम ऐतिहासिक महत्व के अवशेष अभी भी आल्हा व पृथ्वीराज चौहान की जंग की गवाही देते हैं।

एट से आठ किलोमीटर दूर मां शारदा में श्रद्धालुओं का तांता लगा था। साधक तंत्र साधना में लीन थे। पुजारी शारदा…

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4000 years old Temple in Lebanon was built by Tamil Hindu kings of Bharat

HINDUISM AND SANATAN DHARMA

Sadhguru’s latest ebook, Bharata : The Rhythm of a Nation” is out! Pay what you wish. For a free download, in India, click “Claim for Free”. Elsewhere, enter “0” in the price field.

In Lebanon, there is a temple in Baalbek which is over 4,000 years old. Children in Lebanon schools study that Indian labor, elephants, sculptors and yogis constructed this. It is a massive temple. Some of the foundation stones weigh three hundred tons. Sculptures of lotus flowers are hanging from the ceiling. Obviously, there are no lotuses in Lebanon; it was sculptured by Indians. Every Lebanese child knows this. Has any #Indian child heard about it?

Over a thousand years ago, #Tamil kings went to Cambodia and built Angkor Wat and Angkor Thom. If you see the work that has been done there, you will feel proud of being human. The Angkor Wat is the largest religious building…

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Surya Siddhant in HINDI-Vedic Astronomy

HINDUISM AND SANATAN DHARMA

Ancient Vedic Astronomy – प्राचीन भारतीय खगोल विज्ञान:

suryasurya1

ब्रह्मांड के गूढ रहस्यों की सूक्ष्म से सूक्ष्म जानकारी भारतीयो को बहुत प्राचीन समय से रही है। सृष्टि के आदि से ही वेदों में ज्ञान-विज्ञान से आर्य लोग विज्ञान के गूढ़ रहस्यों को साक्षात कर लेते है फिर चाहे वह खगोल विज्ञान हो , शरीर रचना , विमान आदि या फिर परमाणु जैसी शक्ति हो।

फ्रांस निवासी जेकालयट आर्यावर्त की विज्ञान को देखकर अपनी प्रसिद्ध पुस्तक (दि) बाइबल इन इंडिया में लिखता है कि “सब विद्या भलाइयों का भंडार आर्यावर्त है।” आर्यावर्त से ज्ञान विज्ञान को अरब वालों ने सीखा व तथा अरब से ही यूरोप पहुंचा। इसका एक प्रमाण यह है कि मिल साहब अपनी पुस्तक हिस्ट्री ऑफ इंडिया , जिल्द-2 पृष्ठ १०७ पर लिखते है कि “खलीफा हारुरशीद और अलमामू ने भारतीय ज्योतिषियों को अरब बुलाकर उनके ग्रन्थों (वेदों, पुराणों व उपनिषदों) का अरबी में अनुवाद करवाया।”

इसके अलावा मिस्टर…

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